For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.
Living Entity, Iswara, Material Nature, Time & Karma The subject of the Bhagavad-gītā entails the comprehension of five basic truths. First of all the […]
mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram hetunānena kaunteya jagad viparivartate Synonyms: mayā — by Me; adhyakṣeṇa — by superintendence; prakṛtiḥ — material nature; sūyate — manifests; sa — both; cara–acaram — the moving and the […]
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