For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.
paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām dharma-saṁsthāpanārthāya sambhavāmi yuge yuge Synonyms: paritrāṇāya — for the deliverance; sādhūnām — of the devotees; vināśāya — for the annihilation; ca — and; duṣkṛtām — of […]
Greater Bhārata-varṣa So here it is said… Vyāsadeva, he writes… This Bhagavad-gītā is one of the chapter of Mahābhārata. Mahābhārata means the history of greater India. […]
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