On this particular day, however, the emperor of the world, the mighty Śantanu, had been hunting in the nearby forests and was seduced by the alluring fragrance that emanated from her body. Having sought out the source of that celestial scent, he had become bewitched by her beauty. From his gaze it was obvious he desired to marry her. Upon hearing that she was still unmarried, he had hurried to her father’s house to ask for her hand.
When she herself had arrived home, she saw Śantanu leaving their humble hut in dismay. Her father had stipulated that he could only marry her if he promised the throne to her son. But the emperor already had a qualified son in Devavrataḥ, and he had already been consecrated as the prince regent. The king was not prepared, simply for his own pleasure, to wrong his worthy and beloved son. Thus he left, his heart torn by desire.
Satyavatī too had pined for many days, praying to the gods to arrange her union with the king. Then one day, unknown to Śantanu, Devavrataḥ appeared at their hut to solicit her hand on the emperor’s behalf. Her father repeated his condition and Devavrataḥ agreed. He would never ascend Hastināpura’s throne; the crown could go to Satyavatī’s children. Still her father hesitated. He had heard enough about court intrigues to know that if Devavrataḥ relinquished the throne, then Devavrataḥ’s children might feel cheated and oppose Satyavatī’s son. The fisher-king voiced his doubts. Hearing them, Devavrataḥ uttered a terrible vow. He would never accept a wife but would maintain life-long celibacy. In order to secure his father’s happiness, he said, he was ready to renounce all personal enjoyment. Satyavatī now recalled that when Devavrataḥ made that vow, flowers had rained from the sky and a thunderous voice had echoed from the heavens: “From this day his name shall be Bhīṣma, one of a terrible vow.”
This chapter of the Śrīmad-Bhāgavatam details the significant encounter between Śrīla Vyāsadeva and Nārada Muni, shedding light on the importance of unalloyed […]
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