For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.
One ceases to take part in material enjoyment upon tasting superior paraṁ dṛṣṭvā nivartate param — far superior things; dṛṣṭvā — by experiencing; nivartate — he ceases […]
Bhagavad-gītā (4.8) paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām dharma-saṁsthāpanārthāya sambhavāmi yuge yuge “In order to deliver the pious and to annihilate the miscreants, as […]
teṣām evānukampārtham aham ajñāna-jaṁ tamaḥ nāśayāmy ātma-bhāva-stho jñāna-dīpena bhāsvatā Synonyms: teṣām — for them; eva — certainly; anukampā–artham — to show special mercy; aham — I; ajñāna–jam — due to ignorance; tamaḥ — […]
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